York. It is possible that the fraternity merely by the secrecy with which it was surrounded excited the suspicions of authority, for nothing could be more law-abiding than its published statutes. Masons were to be "true men to God and the Holy Church," also to the masters that they served. They were to be honest in their manner of life and "to do no villainy whereby the Craft or the Science may be slandered."
Yet the seventeenth-century writer Plot, in his Natural History of Staffordshire, expresses some suspicion with regard to the secrets of Freemasonry. That these could not be merely trade secrets relating to the art of building, but that already some speculative element had been introduced to the lodges, seems the more probable from the fact that by the middle of the seventeenth century not only noble patrons headed the Craft, but ordinary gentlemen entirely unconnected with building were received into the fraternity. The well-known entry in the diary of Elias Ashmole under the date of October 16, 1646, clearly proves this fact: "I was made a Freemason at Warrington in Lancashire with Col. Henry Mainwaring of Karticham [?] in Cheshire. The names of those that were then of the Lodge, Mr. Rich. Penket, Warden, Mr. James Collier, Mr. Rich. Sankey, Henry Littler, John Ellam, Rich. Ellam and Hugh Brewer." "It is now ascertained," says Yarker, "that the majority of the members present were not operative masons."
Again, in 1682 Ashmole relates that he attended a meeting held at Mason Hall in London, where