Well, when he took his boiled nose out the second time, indeed it was short as it had never been before. Now it was not greatly different from the ordinary hooked nose. The Naigu, stroking his shortened nose, peered shamefacedly and nervously into the mirror the disciple gave him.
His nose, that nose which had hung down below his chin, had shrunk up almost unbelievably and now simply clung on spiritless above his upper lip. The red blotches on it here and there were probably bruises left by the trampling. Now surely nobody would laugh at him. The Naigu’s face in the mirror looked at the face outside and blinked its eyes contentedly.
But during all that day, he was uneasy for fear his nose might become long again. So while he read the sutras and while he ate his meals, whenever opportunity offered, he put up his hand and stealthily felt the tip of his nose. But it simply kept its place decently above his lips, and there was no sign of its getting any longer. Then after a night’s sleep, when he awoke early the next morning, he felt his nose the very first thing. It was still as short as ever. Whereupon, for the first time in many years, the Naigu experienced the same sense of relief he had enjoyed when he had finished heaping up merit for himself by copying out the Hoke Sutra.
But within the next two or three days, the Naigu discovered a surprising fact. It was that a samurai who was at the temple at Ike-no-O on business at that time looked more amused than ever and, unable to talk as he wished, did nothing but stare at the Naigu’s nose. Moreover, the Chūdōji who had once dropped his nose in the gruel kept his eyes on the ground at first, and stifled a laugh when he met the Naigu outside the hall, but finally burst out laughing as if he could restrain himself no longer. It happened not only once or twice that the under priests who were being given orders listened respectfully while face to face with him, but fell to tittering whenever he so much as looked around behind him.