The city of Athens had greatly increased in might since it was rid of its lords. The manner of the riddance was this. For a while after Hipparchus had been slain—this Hipparchus, with Hippias his brother, had received the lordship from Pisistratus his father, and he had been slain at the festival of Athene—the tyranny was more grievous than before. Now there was in Athens a great house, the sons of Alcmæon, and these had been banished by the children of Pisistratus. At the first indeed joining with others who were in like cause, they sought to obtain their return by force, building a fort on Mount Parnes, whence they might attack the city; but they accomplish nothing. Then they devised this device. They made a covenant with the council of the Amphictyons that they would build the temple of Apollo that is in Delphi for a certain sum of money. But in the building they made all things fairer than according to the letter of the covenant—and this they could do by reason of their great wealth—and especially, when it had been agreed that they should use common stone in the building of the temple, they used for the front thereof marble of Paros. After this they persuaded the Pythia with a sum of money that whenever any men from Sparta came to ask counsel of the oracle, whether they came on their own affairs or the affairs of the State, she should bid them set free the city of Athens. When this message had come to the Lacedæmonians many times, they sent one of their chief citizens with an army to drive out the children of Pisistratus from Athens. And this they did, though the men were dear friends to them, for they judged it well to prefer the bidding of the Gods to the friendship of men. This army came by sea and landed at Phalerus. And when the sons of Pisistratus heard of it, they sent for help to Thessaly, with which
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CHAPTER II. OF THE TAKING OF MILETUS.
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