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nydus/Tess of the d’UrbervillesPublic

A young woman of poor and uneducated parents is driven by guilt to try to redeem her family’s fortunes.

Page 418 of 565
Table of Contents

XLIV

Three miles further she cut across the straight and deserted Roman road called Long-Ash Lane; leaving which as soon as she reached it she dipped down a hill by a transverse lane into the small town or village of Evershead, being now about halfway over the distance. She made a halt here, and breakfasted a second time, heartily enough⁠—not at the Sow-and-Acorn, for she avoided inns, but at a cottage by the church.

The second half of her journey was through a more gentle country, by way of Benvill Lane. But as the mileage lessened between her and the spot of her pilgrimage, so did Tess’s confidence decrease, and her enterprise loom out more formidably. She saw her purpose in such staring lines, and the landscape so faintly, that she was sometimes in danger of losing her way. However, about noon she paused by a gate on the edge of the basin in which Emminster and its Vicarage lay.

The square tower, beneath which she knew that at that moment the Vicar and his congregation were gathered, had a severe look in her eyes. She wished that she had somehow contrived to come on a weekday. Such a good man might be prejudiced against a woman who had chosen Sunday, never realizing the necessities of her case. But it was incumbent upon her to go on now. She took off the thick boots in which she had walked thus far, put on her pretty thin ones of patent leather, and, stuffing the former into the hedge by the gatepost where she might readily find them again, descended the hill; the freshness of colour she had derived from the keen air thinning away in spite of her as she drew near the parsonage.

Tess hoped for some accident that might favour her, but nothing favoured her. The shrubs on the Vicarage lawn rustled uncomfortably in the frosty breeze; she could not feel by any stretch of imagination, dressed to her highest as she was, that the house was the residence of near relations; and yet nothing essential, in nature or emotion, divided her from them: in pains, pleasures, thoughts, birth, death, and after-death, they were the same.

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