CHAP. XIII. When Tsze-lu heard anything, if he had not yet succeeded in carrying it into practice, he was only afraid lest he should hear something else. CHAP. XIV. Tsze-kung asked, saying, 'On what ground did Kung-wan get that title of Wan?' The Master said, 'He was of an active nature and yet fond of learning, and he was not ashamed to ask and learn of his inferiors!— On these grounds he has been styled Wan.' CHAP. XV. The Master said of Tsze-ch'an that he had four of the characteristics of a superior man:— in his conduct of himself, he was humble; in serving his superiors, he was respectful; in nourishing the people, he was kind; in ordering the people, he was just.'
CHAP. XVI. The Master said, 'Yen P'ing knew well how to maintain friendly intercourse. The acquaintance might be long, but he showed the same respect as at first.' CHAP. XVII. The Master said, 'Tsang Wan kept a large tortoise in a house, on the capitals of the pillars of which he had hills made, and with representations of duckweed on the small pillars above the beams supporting the rafters.— Of what sort was his wisdom?' CHAP. XVIII. 1. Tsze-chang asked, saying, 'The minister Tsze- wan thrice took office, and manifested no joy in his countenance. Thrice he retired from office, and manifested no displeasure. He made it a point to inform the new minister of the way in which he had conducted the government;— what do you say of him?' The Master replied. 'He was loyal.' 'Was he perfectly virtuous?' 'I do not know. How can he be pronounced perfectly virtuous?' 2. Tsze-chang proceeded, 'When the officer Ch'ui killed the prince of Ch'i, Ch'an Wan, though he was the owner of forty horses, abandoned them and left the country. Coming to another State, he said, "They are here like our great officer, Ch'ui," and left it. He came to a second State, and with the same observation left it also;— what do you say of him?' The Master replied, 'He was pure.' 'Was