or desireth to sit or to go above him in the way, or kiss the pax, or be incensed, or go to offering before his neighbour, and such semblable things, against his duty peradventure, but that he hath his heart and his intent in such a proud desire to be magnified and honoured before the people. Now be there two manner of prides; the one of them is within the heart of a man, and the other is without. Of which soothly these foresaid things, and more than I have said, appertain to pride that is within the heart of a man and there be other species of pride that be without: but nevertheless, the one of these species of pride is sign of the other, right as the gay levesell at the tavern is sign of the wine that is in the cellar. And this is in many things: as in speech and countenance, and outrageous array of clothing; for certes, if there had been no sin in clothing, Christ would not so soon have noted and spoken of the clothing of that rich man in the gospel. And Saint Gregory saith, that precious clothing is culpable for the dearth of it, and for its softness, and for its strangeness and disguising, and for the superfluity or for the inordinate scantness of it; alas! may not a man see in our days the sinful costly array of clothing, and namely in too much superfluity, or else in too disordinate scantness? As to the first sin, in superfluity of clothing, which that maketh it so dear, to the harm of the people, not only the cost of the embroidering, the disguising, indenting or barring, ounding, paling, winding, or banding, and semblable waste of cloth in vanity; but there is also the costly furring in their gowns, so much punching of chisels to make holes, so much dagging of shears, with the superfluity in length of the foresaid gowns, trailing in the dung and in the mire, on horse and eke on foot, as well of man as of woman, that all that trailing is verily (as in effect) wasted, consumed, threadbare, and rotten with dung, rather than it is given to the poor, to great damage of the foresaid poor folk, and that in sundry wise: this is to say, the more that cloth is wasted, the more must it cost to the poor people for the scarceness; and furthermore, if so be that they would give such punched and dagged clothing to the poor people, it is not convenient to wear for their estate,
Table of Contents
The Tale
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