It must be admitted, even if I had not proved it so often in detail, that the English workers cannot feel happy in this condition; that theirs is not a state in which a man or a whole class of men can think, feel, and live as human beings. The workers must therefore strive to escape from this brutalizing condition, to secure for themselves a better, more human position; and this they cannot do without attacking the interest of the bourgeoisie which consists in exploiting them. But the bourgeoisie defends its interests with all the power placed at its disposal by wealth and the might of the State. In proportion as the workingman determines to alter the present state of things, the bourgeois becomes his avowed enemy.
Moreover, the workingman is made to feel at every moment that the bourgeoisie treats him as a chattel, as its property, and for this reason, if for no other, he must come forward as its enemy. I have shown in a hundred ways in the foregoing pages, and could have shown in a hundred others, that, in our present society, he can save his manhood only in hatred and rebellion against the bourgeoisie. And he can protest with most violent passion against the tyranny of the propertied class, thanks to his education, or rather want of education, and to the abundance of hot Irish blood that flows in the veins of the English working-class. The English workingman is no Englishman nowadays; no calculating money-grabber like his wealthy neighbour. He possesses more fully developed feelings, his native northern coldness is overborne by the unrestrained development of his passions and their control over him. The cultivation of the understanding which so greatly strengthens the selfish tendency of the English bourgeois, which has made selfishness his predominant trait and concentrated all his emotional power upon the single point of money-greed, is wanting in the workingman, whose