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nydus/The Confessions of St. AugustinePublic

Saint Augustine of Hippo explores the nature of his relationship with God through a series of theological inquiries and prayers. He examines the concepts of faith, divine presence, and the human desire to seek and understand the creator.

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Table of Contents

BOOK XI

Behold, the heavens and the earth are; they proclaim that they were created; for they change and vary. Whereas whatsoever hath not been made, and yet is, hath nothing in it, which before it had not; and this it is, to change and vary. They proclaim also, that they made not themselves; "therefore we are, because we have been made; we were not therefore, before we were, so as to make ourselves." Now the evidence of the thing, is the voice of the speakers. Thou therefore, Lord, madest them; who art beautiful, for they are beautiful; who art good, for they are good; who art, for they are; yet are they not beautiful nor good, nor are they, as Thou their Creator art; compared with Whom, they are neither beautiful, nor good, nor are. This we know, thanks be to Thee. And our knowledge, compared with Thy knowledge, is ignorance.

But how didst Thou make the heaven and the earth? and what the engine of Thy so mighty fabric? For it was not as a human artificer, forming one body from another, according to the discretion of his mind, which can in some way invest with such a form, as it seeth in itself by its inward eye. And whence should he be able to do this, unless Thou hadst made that mind? and he invests with a form what already existeth, and hath a being, as clay, or stone, or wood, or gold, or the like. And whence should they be, hadst not Thou appointed them? Thou madest the artificer his body, Thou the mind commanding the limbs, Thou the matter whereof he makes any thing; Thou the apprehension whereby to take in his art, and see within what he doth without; Thou the sense of his body, whereby, as by an interpreter, he may from mind to matter, convey that which he doth, and report to his mind what is done; that it within may consult the truth, which presideth over itself, whether it be well done or no. All these praise Thee, the Creator of all. But how dost Thou make them? how, O God, didst Thou make heaven and earth? Verily, neither in the heaven, nor in the earth, didst Thou make heaven and earth; nor in the air, or waters, seeing these also belong to the heaven and the earth; nor in the whole world didst Thou make the whole world; because there was no place where to make it, before it was made, that it

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