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nydus/The Confessions of St. AugustinePublic
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Table of Contents

BOOK XI

and I sensibly find it to have twice so much; but when one sounds after the other, if the former be short, the latter long, how shall I detain the short one, and how, measuring, shall I apply it to the long, that I may find this to have twice so much; seeing the long does not begin to sound, unless the short leaves sounding? And that very long one do I measure as present, seeing I measure it not till it be ended? Now his ending is his passing away. What then is it I measure? where is the short syllable by which I measure? where the long which I measure? Both have sounded, have flown, passed away, are no more; and yet I measure, and confidently answer (so far as is presumed on a practised sense) that as to space of time this syllable is but single, that double. And yet I could not do this, unless they were already past and ended. It is not then themselves, which now are not, that I measure, but something in my memory, which there remains fixed.

It is in thee, my mind, that I measure times. Interrupt me not, that is, interrupt not thyself with the tumults of thy impressions. In thee I measure times; the impression, which things as they pass by cause in thee, remains even when they are gone; this it is which still present, I measure, not

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