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nydus/The International Jew, Volume I: The World's Foremost ProblemPublic

This volume examines the alleged influence of Jewish people on German politics and society following the armistice of World War I. The author presents claims regarding Jewish control over the nation's governance, public opinion, and economic recovery.

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Table of Contents

XVIII.

"Well, but there is Lenin," our Jewish publicists say—"Lenin the head of it all, the brains of it all, and Lenin is a Gentile! We've got you there—Lenin is a Gentile!"

Perhaps he is, but why do his children speak Yiddish? Why are his proclamations put forth in Yiddish? Why did he abolish the Christian Sunday and establish by law the Jewish Saturday Sabbath?

The explanation of all this may be that he married a Jewess. The fact is

that he did. But another explanation may be that he himself is a Jew.

Certainly he is not the Russian nobleman he has always claimed to be.

The statements he has made about his identity thus far have been lies.

The claim that he is a Gentile may be unfounded too.

No one has ever doubted Trotsky's nationality—he is a Jew. His name is Braunstein. Recently the Gentiles were told that Trotsky had said he wasn't much of anything—in religion. That may be. But still he must be something—else why are the Russian Christian churches turned into stables, slaughter houses and dancing halls, while the Jewish synagogues remain untouched? And why are Christian priests and ministers made to work on roads, while Jewish rabbis are left their clerical privileges? Trotsky may not be much of anything in religion, but he is a Jew nevertheless. This is not mere Gentile insistence that he shall be considered a Jew whether or no; it is straight Jewish teaching that he is. In a future discussion on "religion or race?" we shall show that even without religion, Trotsky is, and is considered by all Jewish authorities to be, a Jew.

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