organized Judaism, however, is not content with doctrinal disputation, but enlists its vast commercial and political power against everything that it regards as, in its own words, “Christological manifestations.”
Now, these are facts, and being facts, they are important, and they ought to be publicly known.
No President of the United States has yet dared to take his inaugural oath on the open pages of the New Testament—the Jews would denounce him. When General Pershing announced that he considered the morale of the American soldier due to the interest of the Christian men and women at home, the Jews had him cut out the word “Christian.” Various governors of American states, having used the word “Christian” in their Thanksgiving proclamations, have been obliged to excise it on demand of the Jews. The word “Christian” was compelled to be cut out of the officers’ training manual at the Plattsburg training camp. Everything that would remind the child in school that he is living in the midst of a Christian civilization, in a nation declared by its Supreme Court to be founded on Christian principles, has been ordered out of the public schools on Jewish demand.
People sometimes ask why 3,000,000 Jews can control the affairs of 100,000,000 Americans. In the same way that ten Jewish students can abolish the mention of Christmas and Easter out of schools containing 3,000 Christian pupils.
In a nation and at a time when a minority of Jews can print every year a record of the apologies they have extorted from public officials for “having inadvertently used the term ‘Christian,’” it is desirable that this charge of “religious persecution” should be placed where it belongs. In the Daily American Tribune, a Catholic daily published at Dubuque, Iowa, appeared a recent headline which said a great deal—Not Persecution of The Jews, But Protection of The Christians.