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nydus/The International Jew, Volume III: Jewish Influences in American LifePublic

This volume compiles a series of articles originally published in The Dearborn Independent concerning the role and influence of Jewish people in American life. The text asserts that the presented information is factual and verifiable, serving as a continuation of the author’s ongoing study of the Jewish Question.

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Table of Contents

XLIII. The Jews and the “Religious Persecution” Cry

public school teacher knows, that no class of children is oftener out of school for religious reasons than are the Jews.

Truly, these people are a paradox. They are not fair. They are constituted so that they cannot see the other side of anything. For a time they actually do convince the secularists that everything public should be secularized down to the last notch of atheistic demand. Non-Jews are fair. They are willing to see the other people’s point of view. When it was said to us that the “Merchant of Venice” was a cruelty upon Jewish school pupils, we said, without investigation, “Out goes the Merchant, then!” We discovered later that the Jewish children liked and appreciated that play better than any other group. Brander Matthews helped us discover that.

And so when they said, “Reading the Bible is sheer proselytizing; it isn’t fair,” the non-Jew, who wanted to prove that he is fair and unprejudiced above all things else (a weakness the Jews know how to manipulate), said, “Well, then, out goes the Bible!” And it went out. Very well! What next? “You must abolish Christmas, too.” “You must not keep Easter—the Jews don’t like it.” “It is anti-Semitic to observe Good Friday.” In other words, to please the sensitive Jewish natures we must eradicate from Christian civilization all that is Christian in it.

In the meantime what transpires? Having induced “fair-minded” non-Jews to do all these things—and every one above enumerated has been done over and over again at Jewish demand—the Jews then proceeded to sow Judaism on the fields thus denuded of Christianity. “No religion in the institutions of the State”—yet in every state university last year there were, and in every state university this year there probably will be, courses of lectures delivered by Jewish rabbis—the lectures delivered in the colleges themselves—propagandizing the youth of the non-Jews with Judaistic religion, ethics, and economics. That is what the so-called Jewish “Chautauqua” exists for. It is not a Jewish “Chautauqua”; it is Jewish propaganda in public educational institutions.

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