There is no more horrible page in history than the treatment of the child and women slaves in the English factories in the latter half of the eighteenth century of the Christian Era. In such industrial hells arose some of the proudest fortunes of that day.

Everhard might have drawn a better illustration from the Southern Church’s outspoken defence of chattel slavery prior to what is known as the “War of the Rebellion.” Several such illustrations, culled from the documents of the times, are here appended. In 1835 A.D., the General Assembly of the Presbyterian Church resolved that: “slavery is recognized in both the Old and the New Testaments, and is not condemned by the authority of God.” The Charleston Baptist Association issued the following, in an address, in 1835 A.D.: “The right of masters to dispose of the time of their slaves has been distinctly recognized by the Creator of all things, who is surely at liberty to vest the right of property over any object whomsoever He pleases.” The Rev. E. D. Simon, Doctor of Divinity and professor in the Randolph-Macon Methodist College of Virginia, wrote: “*Extracts from Holy Writ unequivocally assert the right of property in slaves, together with the usual incidents to that right. The right to buy and sell is clearly stated. Upon the whole, then, whether we consult the Jewish policy instituted by God himself, or the uniform opinion and practice of mankind in all ages, or the injunctions of the New Testament and the moral law, we are brought to the conclusion that slavery is not immoral.