know very well what can be said upon the other side. It can be said that what I have called upon a former page the "ruthlessness" of the Jew in commercial relations, as well as his tenacity and all the rest, make the contest unequal; that in a partnership between Jew and non-Jew the non-Jew is, as a fact, often overreached and is, as a fact, often left (as the pretty vocabulary of modern commerce has it) "in the cart." But pray why did the non-Jew enter into the alliance at all? Was it not precisely in order that he should benefit, if he could, by those very qualities which he later denounces? He expected that those qualities which make for the success of the Jew in commerce would also benefit himself. He knew that there must always be a certain amount of competition, even within such an alliance. He backed himself to watch his own interests under conditions which he knew perfectly well when he entered into them. He has not a leg to stand upon in quarrelling with the results of the relationship, for in so doing he is merely quarrelling with his own judgment and, for the matter of that, his own plot.
Table of Contents
CHAPTER VI THE CAUSE OF FRICTION UPON OUR SIDE
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