reached the official world, that one of the English politicians who was best fitted to speak for the Jews, who was most intimate with them through manifold ties of friendship and hospitality, Mr. Arthur Balfour, was chosen to make the famous pronouncement in favour of Zionism. It came within a month of the great crisis of the war. Its object was to divide the general influence of the Jews throughout the world, which had hitherto been upon the whole opposed to the cause of the Allies, because, like every other neutral, the Jews were more and more convinced, as the campaigns dragged on, that the Central Empires were certain of victory.
Though this was the motive, the effect was to tie the British state yet closer to the fortunes of Israel, for here was England pledged to support, to defend, to act as a special protector over, the peculiar interests of the Jews, just where those interests would most challenge the whole of Christendom and of Islam, just where it would be most acutely difficult to confirm Jewish claims.
The declaration in favour of Zionism, the solemn pledge of the forces of the British State to an exceptional support of the Jew in a matter wholly to his benefit and not in any way to that of England, coming though it did after the climax of Jewish power had been reached and passed, was the last stage of that long process of alliance between the British commercial policy and its ruling classes on the one hand and the Jews upon the other.
Already, as I have said, that alliance was morally shaken. The great influx of poor Jews had shaken it. The mere effect of time, the inevitable revolt of the human conscience against an unnatural pretence and an obvious fiction, was bound to come, and was overdue. But although the alliance was already shaken, the English State remained officially closely interlocked with Jewry, and its last action, the demand for the establishment of a Jewish State in Palestine, was, as has so often