It seems that the great mass of the nation has affirmed the instinct of private property with the greatest vigour, and that some nine-tenths of the Russians have settled down upon the land to which they always claimed ownership and in which their sense of ownership is more fierce than ever. In the towns the unnatural system—unnatural because it opposes all our instincts as Europeans—works more and more slackly as the original system of terror weakens. For it is clear that Communism needs a despot, and the active rule of a despot is necessarily short: it is a system incapable of transition and therefore of duration.
The perfectly explicable but deplorable exercise of vengeance by the Jews has been directed against what we euphemistically term the governing directing classes, who have been massacred wholesale and whose remnants are subjected to perpetual persecution.
The productivity of the industrial masses has naturally sunk to a very low level, because under Communism it can only work through something like military discipline, and work done under those conditions is on a much lower productive level than free work.
But the real interest in the Jewish revolution in Russia, to which is now permanently affixed the name of Bolshevist (which is nothing more than the Russian for "whole-hogger"), lies in these two points: first, the continued propaganda of Communism throughout the world (which propaganda in organization and direction is in the hands of Jewish agents); secondly, and much more important, the effect of the Jewish revolution in producing hostility to the Jews throughout the world.
I say this second fact is much more important because it is the more real and the more enduring. You will never make a Communist of the highly-civilized, tenacious, intelligent and humorous Occidental European. You will no more make a Communist of him than you will make him walk on all fours or permanently abjure the use of good liquor. You may get