You cannot continue, as so many modern men seem, from their conversation, to wish, with political equality on the one side and a living spirit of enmity upon the other. You cannot get peace by giving a mere legal definition to the status of a minority, which is also necessarily your neighbour, and refusing a social action consonant with the legal definition. If you try to do that you are trying to do two things, one of which will destroy the other. No one can doubt which will be victorious in a conflict between a living sentient motive and a mere definition in public law.
One attitude towards the question which I have heard fairly often in the mouths of Jews and seen in their writings is something like this: "Our affairs have nothing to do with people outside our nation. This discussion of what you call 'the Jewish problem' is an impertinence upon your part. There is a Jewish problem indeed, but it is a domestic problem, and we request you (with some asperity) to mind your own business."
If this attitude were sound, the search for what I have called a solution, though it might satisfy the intelligence, would be a breach of civic morals. In the same way it would be a breach of civic morals for me to work out a solution for the quarrel between Mr. Jones and his mother-in-law, neither of whom I have ever met and with whom I have no relations, and then to press this solution upon the contending parties. But the flaw in this attitude is that the problem is essentially one involving two parties, the Jews and the non-Jews. The problem we are attempting to solve is a problem expressed in terms of both. Some would even say that there is hardly a domestic question within the Jewish nation which does not have its reaction upon society outside it, and which it is not the business of that society outside to inquire into. That would be pressing things rather far. But the main problem is intimately concerned with both parties and as much with the one as with the other. It is true, indeed, that the consequences of a false solution, or of shirking