upon the altar serve to establish Pliny’s opinion; because Agrippina was delivered of two daughters in that country, and any child-birth, without regard to sex, is called puerperium, as the ancients were used to call girls puerae, and boys puelli. There is also extant a letter written by Augustus, a few months before his death, to his granddaughter Agrippina, about the same Caius (for there was then no other child of hers living under that name). He writes as follows: > “I gave orders yesterday for Talarius and Asellius to set out on their journey towards you, if the gods permit, with your child Caius, upon the fifteenth of the calends of June [18th May]. I also send with him a physician of mine, and I wrote to Germanicus that he may retain him if he pleases. Farewell, my dear Agrippina, and take what care you can to (256) come safe and well to your Germanicus.” I imagine it is sufficiently evident that Caius could not be born at a place to which he was carried from The City when almost two years old. The same considerations must likewise invalidate the evidence of the verses, and the rather, because the author is unknown. The only authority, therefore, upon which we can depend in this matter, is that of the acts, and the public register; especially as he always preferred Antium to every other place of retirement, and entertained for it all that fondness which is commonly attached to one’s native soil. It is said, too, that, upon his growing weary of the city, he designed to have transferred thither the seat of
IX. It was to the jokes of the soldiers in the camp that he owed the name of Caligula 388, he having been brought up among them in the dress of a common soldier. How much his education amongst them recommended him to their favour and affection, was sufficiently apparent in the mutiny