CodalSearch this book — or all of Codal…⌘K
nydus/The Nature of a CrimePublic

After having gambled away assets entrusted to him, a lawyer writes a series of letters to his lover in an attempt to unburden his conscience.

Page 42 of 54
Table of Contents

VI

alone with them I can say: “What is she more than any other material object?” It is my feelings that wear out my brain⁠—my feelings that make me know that you are more than every material object living or still, and more than every faith dead or surviving. For feeling is neither Thought nor Action: it is the very stuff of Life itself. And, if Death be the negation of Life it may well be the end of consciousness.

The worst that Death can do to me is to deliver me up forever to unsatisfied longings for you. Well, that is all that Life has done, that is all that Life can do, for me.

But Life can do so much more that is worse. Believe me when I say that I dread imprisonment⁠—and believe me when I say that I do not dread disgrace. For you know very well that it is true when I say that I positively chuckle at the thought of the shock my fall would give to all these unawakened intelligences of this world. You know how I despise Edward Burden for trusting in me; you know how I have always despised other people who trusted in established reputations. I don’t mean to say that I should not have liked to keep the game up, certainly I should, since in gambling it is more desirable to win than to lose. And it is more amusing to fool fools than to give them eye-openers. But I think that, in gambling, it is only a shade less desirable, per se, to lose than to win. The main point is the sensation of either; and the only valid objection to losing is that, if one loses too often one has at last no longer the wherewithal to gamble. Similarly, to give people eye-openers is, per se, nearly as desirable as to fool them. It is not quite so desirable, since the game itself is the fooling. But the great objection in my case is that the eye-opener would once and for all put an end to the chance of my ever fooling them again. That, however, is a very small matter and what I dread is not that. If people no longer trusted in me I could no doubt still find an outlet for my energies with those who sought to take advantage of my abilities, trusting to themselves to wrest from me a sufficient share of the plunder that they so ardently desire, that I so really have no use for.

42