Self-Control and Self-Control, after all, are above the average state of men; because he of the latter character is more true to his Reason, and the former less so, than is in the power of most men.
Again, of the two forms of Imperfect Self-Control that is more easily cured which they have who are constitutionally of strong passions, than that of those who form resolutions and break them; and they that are so through habituation than they that are so naturally; since of course custom is easier to change than nature, because the very resemblance of custom to nature is what constitutes the difficulty of changing it; as Evenus says,
“Practice, I say, my friend, doth long endure,
And at the last is even very nature.”
We have now said then what Self-Control is, what Imperfection of Self-Control, what Endurance, and what Softness, and how these states are mutually related.
APPENDIX. Book VII. Chapters 12 to 15. (Bekker.)
To consider the subject of Pleasure and Pain falls within the province of the Social-Science