respect to which there is none? (It may be as well perhaps to say, that by “object of Deliberation” is meant such matter as a sensible man would deliberate upon, not what any fool or madman might.)
Well: about eternal things no one deliberates; as, for instance, the universe, or the incommensurability of the diameter and side of a square.
Nor again about things which are in motion but which always happen in the same way either necessarily, or naturally, or from some other cause, as the solstices or the sunrise.
Nor about those which are variable, as drought and rains; nor fortuitous matters, as finding of treasure.
Nor in fact even about all human affairs; no Lacedæmonian, for instance, deliberates as to the best course for the Scythian government to adopt; because in such cases we have no power over the result.
But we do deliberate respecting such practical matters as are in our own power (which are what are left