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Chapter II Blessings of Work

Now, look at the holes in which were packed those who lodge in the town: “I saw at Mulhouse in Dornach, and the neighboring houses, some of those miserable lodgings where two families slept each in its corner on straw thrown on the floor and kept in its place by two planks ... This wretchedness among the laborers of the cotton industry in the department of the upper Rhine is so extreme that it produces this sad result, that while in the families of the manufacturers, merchants, shop-keepers or factory superintendents, half of the children reach their twenty-first year, this same half ceases to exist before the lapse of two years in the families of weavers and cotton spinners.”

Speaking of the labor of the workshop, Villermé adds: “It is not a work, a task, it is a torture and it is inflicted on children of six to eight years. It is this long torture day after day which wastes away the laborers in the cotton spinning factories”. And as to the duration of the work Villermé observes, that the convicts in prisons work but ten hours, the slaves in the west Indies work but nine hours, while there existed in France after its Revolution of 1789, which had proclaimed the pompous Rights of Man “factories where the day was sixteen hours, out of which the laborers were allowed only an hour and a half for meals.” [3]

What a miserable abortion of the revolutionary principles of the bourgeoisie! What woeful gifts from its god Progress! The philanthropists hail as benefactors of humanity those who having done nothing to become rich, give work to the poor. Far better were it to scatter pestilence and to poison the springs than to erect a capitalist factory in the midst of a rural population. Introduce factory work, and farewell joy, health and liberty; farewell to all that makes life beautiful and worth living. [4]

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