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nydus/The Sceptical ChymistPublic

Robert Boyle presents a series of philosophical dialogues between the characters Carneades and Eleutherius. The text examines the author's reasons for questioning both Peripatetic and chemical doctrines regarding the material principles of mixed bodies.

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The Sixth Part.

HEre Carneades Having Dispach’t what he Thought Requisite to oppose against what the Chymists are wont to alledge for Proof of their three Principles, Paus’d awhile, and look’d about him, to discover whether it were Time for him and his Friend to Rejoyne the Rest of the Company. But Eleutherius perceiving nothing yet to forbid Them to Prosecute their Discourse a little further, said to his Friend, (who had likewise taken Notice of the same thing) I halfe expected, Carneades, that after you had so freely declar’d Your doubting, whether there be any Determinate Number of Elements, You would have proceeded to question whether there be any Elements at all. And I confess it will be a Trouble to me if You defeat me of my Expectation; especially since you see the leasure we have allow’d us may probably suffice to examine that Paradox; because you have so largly Deduc’d already many Things pertinent to it, that you need but intimate how you would have them Apply’d, and what you would inferr from them.

Carneades having in Vain represented that their leasure could be but very short, that he had already prated very long, that he was unprepared to maintain so great and so invidious a Paradox, was at length prevail’d with to tell his Friend; Since, Eleutherius, you will have me Discourse Ex Tempore of the Paradox you mention, I am content, (though more perhaps to express my Obedience, then my Opinion) to tell you that (supposing the Truth of Helmonts and Paracelsus’s Alkahestical Experiments, if I may so call them) though it may seem extravagant, yet it is not absurd to doubt, whether, for ought has been prov’d, there be a necessity to admit any Elements, or Hypostatical Principles, at all.

And, as formerly, so now, to avoid the needless trouble of Disputing severally with the Aristotelians and the Chymists, I will address my self to

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