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nydus/The Task of Social HygienePublic
Page 186 of 457
Table of Contents

RELIGION AND THE CHILD

and unwholesome child; if he prefers praying for the conversion of his play-fellows to joining them in their games he is not so much an example of piety as a pathological case whose future must be viewed with anxiety; and to preach religious duties to children is exactly the same, it has been well said, as to exhort them to imagine themselves married people and to inculcate on them the duties of that relation. Fortunately the normal child is usually able to resist these influences. It is the healthy child's impulse either to let them fall with indifference or to apply to them the instrument of his unmerciful logic.

Naturally, the adult, in self-defence, is compelled to react against this indifferent or aggressive attitude of the child. He may be no match for the child in logic, and even unspeakably shocked by his daring inquiries, like an amiable old clergyman I knew when a Public School teacher in Australia; he went to a school to give Bible lessons, and was one day explaining how King David was a man after God's own heart, when a small voice was heard making inquiries about Uriah's wife; the small boy was hushed down by the shocked clergyman, and the cause of religion was not furthered in that school. But the adult knows that he has on his side tradition which has not yet been acquired by the child, and the inner emotional expansion which still remains unliberated in the child. The adult, therefore, fortified by this superiority, feels justified in falling back on the weapon of authority: "You may not want to believe this and to learn it, but you've got to."

It is in this way that the adult wins the battle of religious education. In the deeper and more far-seeing sense he has lost it. Religion has become, not a charming privilege, but a lesson, a lesson about unbelievable things, a meaningless task to be learnt by heart, a drudgery. It may be said that even if that is so, religious lessons merely share the inevitable fate of all subjects which become school tasks. But that is not the case. Every other subject which is likely to become a school task is apt to become intelligible and attractive to some considerable section of the scholars

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