abroad: in Italy, in Sicily, in Turkey, in the Balkans, in Greece, in Syria, in Palestine, in Egypt, in Algeria, in Tunisia, in the tropics. I strove “to view the face of the earth and leave thereon the impress of my soul,” to quote Saadi, and I have been interested in philosophic, religious, ethical and historical problems.
Twelve years ago I published my novel The Village . This was the first of a whole series of works which depicted the Russian character without adornment, the Russian soul, its peculiar complexity, its depths, both bright and dark, though almost invariably tragic. On the part of the Russian critics and among the Russian intellectuals, where “the people” had nearly always been idealized, owing to numerous Russian conditions sui generis, and, of late, merely because of the ignorance of the people, or for political reasons—these “merciless” works of mine called forth passionate controversies and, as a final result, brought me what is called success, success strengthened still further by my subsequent works.
During those years I felt my hand growing firmer every hour; I felt that the powers which had accumulated and matured in me, passionately and boldly, demanded an outlet. Just then the World War broke out and afterwards the Russian Revolution came. I was not among those who were taken unawares by these events, for whom their extent and beastliness were a complete surprise; yet the reality has surpassed all my expectations.
What the Russian Revolution turned into very soon, none will comprehend who has not seen it. This spectacle was utterably unbearable to anyone who had not ceased to be a man in the image and likeness of God, and all who had a chance to flee, fled from Russia. Flight was sought by the vast majority of the most prominent Russian writers, primarily, because in Russia there awaited them either senseless death at the hands of the first chance miscreant, drunk with licentiousness and impunity, with rapine, with wine, with blood, with cocaine; or an