Pleyel found him to be connected, on the footing of friendship and respect, with many eminent merchants in that city. He had embraced the Catholic religion, and adopted a Spanish name instead of his own, which was Carwin , and devoted himself to the literature and religion of his new country. He pursued no profession, but subsisted on remittances from England.
While Pleyel remained in Valencia, Carwin betrayed no aversion to intercourse, and the former found no small attractions in the society of this new acquaintance. On general topics he was highly intelligent and communicative. He had visited every corner of Spain, and could furnish the most accurate details respecting its ancient and present state. On topics of religion and of his own history, previous to his transformation into a Spaniard, he was invariably silent. You could merely gather from his discourse that he was English, and that he was well acquainted with the neighbouring countries.
His character excited considerable curiosity in this observer. It was not easy to reconcile his conversion to the Romish faith, with those proofs of knowledge and capacity that were exhibited by him on different occasions. A suspicion was, sometimes, admitted, that his belief was counterfeited for some political purpose. The most careful observation, however, produced no discovery. His manners were, at all times, harmless and inartificial, and his habits those of a lover of contemplation and seclusion. He appeared to have contracted an affection for Pleyel, who was not slow to return it.
My friend, after a month’s residence in this city, returned into France, and, since that period, had heard nothing concerning Carwin till his appearance at Mettingen.
On this occasion Carwin had received Pleyel’s greeting with a certain distance and solemnity to which the latter had not been accustomed. He