Some time had elapsed when there happened another occurrence, still more remarkable. Pleyel, on his return from Europe, brought information of considerable importance to my brother. My ancestors were noble Saxons, and possessed large domains in Lusatia. The Prussian wars had destroyed those persons whose right to these estates precluded my brother’s. Pleyel had been exact in his inquiries, and had discovered that, by the law of male-primogeniture, my brother’s claims were superior to those of any other person now living. Nothing was wanting but his presence in that country, and a legal application to establish this claim.
Pleyel strenuously recommended this measure. The advantages he thought attending it were numerous, and it would argue the utmost folly to neglect them. Contrary to his expectation he found my brother averse to the scheme. Slight efforts, he, at first, thought would subdue his reluctance; but he found this aversion by no means slight. The interest that he took in the happiness of his friend and his sister, and his own partiality to the Saxon soil, from which he had likewise sprung, and where he had spent several years of his youth, made him redouble his exertions to win Wieland’s consent. For this end he employed every argument that his invention could suggest. He painted, in attractive colours, the state of manners and government in that country, the security of civil rights, and the freedom of religious sentiments. He dwelt on the privileges of wealth and rank, and drew from the servile condition of one class, an argument in favor of his scheme, since the revenue and power annexed to a German principality afford so large a field for benevolence. The evil flowing from this power, in malignant hands, was proportioned to the good that would arise from the virtuous use of it. Hence, Wieland, in forbearing to claim his own, withheld all the positive