Humility is not easy with this irritable and irritating author, for the humbler we get, the crosser he gets. Yet I do not see how else to read him. If we start resenting or mocking, his treasure disappears as surely as if we started obeying him. What is valuable about him cannot be put into words; it is colour, gesture and outline in people and things, the usual stock-in-trade of the novelist, but evolved by such a different process that they belong to a new world.
But what about Emily Brontë? Why should Wuthering Heights come into this enquiry? It is a story about human beings, it contains no view of the universe.
My answer is that the emotions of Heathcliffe and Catherine Earnshaw function differently to other emotions in fiction. Instead of inhabiting the characters, they surround them like thunder clouds, and generate the explosions that fill the novel from the moment when Lockwood dreams of the hand at the window down to the moment when Heathcliffe, with the same window open, is discovered dead. Wuthering Heights is filled with sound—storm and rushing wind—a sound more important than words and thoughts. Great as the novel is, one cannot afterwards remember anything in it but Heathcliffe and the elder Catherine. They cause the action by their separation: they close it by their union after death. No wonder they “walk”; what else could such beings do? even when they were alive their love and hate transcended them.
Emily Brontë had in some ways a literal and careful mind. She constructed her novel on a time chart even more elaborate than Miss Austen’s, and she arranged the Linton and Earnshaw families symmetrically, and she had a clear idea of the various legal steps by which Heathcliffe gained possession of their two properties. Then why did she deliberately introduce muddle, chaos, tempest? Because in our sense of the word she was a prophetess: because what is implied is more important to her than what is said; and only in confusion could the