CodalSearch this book — or all of Codal…⌘K
nydus/Contributions to the Theory of Natural SelectionPublic
Page 206 of 382
Table of Contents

V. ON INSTINCT IN MAN AND ANIMALS.

unfortunately for the theory it is totally false, as every nurse and medical man can testify. Still, the child undoubtedly sucks without teaching, but this is one of those simple acts dependent upon organization, which cannot properly be termed instinct, any more than breathing or muscular motion. Any object of suitable size in the mouth of an infant excites the nerves and muscles so as to produce the act of suction, and when at a little later period, the will comes into play, the pleasurable sensations consequent on the act lead to its continuance. So, walking is evidently dependent on the arrangement of the bones and joints, and the pleasurable exertion of the muscles, which lead to the vertical posture becoming gradually the most agreeable one; and there can be little doubt that an infant would learn of itself to walk, even if suckled by a wild beast.

How Indians travel through unknown and trackless Forests.

Let us now consider the fact, of Indians finding their way through forests they have never traversed before. This is much misunderstood, for I believe it is only performed under such special conditions, as at once to show that instinct has nothing to do with it. A savage, it is true, can find his way through his native forests in a direction in which he has never traversed them before; but this is because from infancy he has been used to wander in them, and to find his way by indications which he has observed himself or learnt from others. Savages make long journeys in many directions, and, their whole faculties being directed to the subject, they gain a wide and accurate knowledge of the topography, not only of their own district, but of all the regions round about. Every one who has travelled in a new direction communicates his knowledge to those who have travelled less, and descriptions of routes and localities, and minute incidents of travel, form one of the main staples of conversation round the evening fire. Every wanderer or captive from another tribe adds to the

206