“All that your worship has said so far,” said Sancho, “I have understood quite well; but still I would be glad if your worship would dissolve a doubt for me, which has just this minute come into my mind.”
“Solve, thou meanest, Sancho,” said Don Quixote; “say on, in God’s name, and I will answer as well as I can.”
“Tell me, señor,” Sancho went on to say, “those Julys or Augusts, and all those venturous knights that you say are now dead—where are they now?”
“The heathens,” replied Don Quixote, “are, no doubt, in hell; the Christians, if they were good Christians, are either in purgatory or in heaven.”
“Very good,” said Sancho; “but now I want to know—the tombs where the bodies of those great lords are, have they silver lamps before them, or are the walls of their chapels ornamented with crutches, winding-sheets, tresses of hair, legs and eyes in wax? Or what are they ornamented with?”
To which Don Quixote made answer: “The tombs of the heathens were generally sumptuous temples; the ashes of Julius Caesar’s body were placed on the top of a stone pyramid of vast size, which they now call in Rome Saint Peter’s needle. The emperor Hadrian had for a tomb a castle as large as a good-sized village, which they called the ‘Moles Adriani,’ and is now the castle of St. Angelo in Rome. The queen Artemisia buried her husband Mausolus in a tomb which was reckoned one of the seven wonders of the world; but none of these tombs, or of the many others of the heathens, were ornamented with winding-sheets or any of those other offerings and tokens that show that they who are buried there are saints.”
“That’s the point I’m coming to,” said Sancho; “and now tell me, which is the greater work, to bring a dead man to life or to kill a giant?”