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nydus/Ecce HomoPublic

Ecce Homo serves as the final prose work of Friedrich Wilhelm Nietzsche and acts as a comprehensive summary of his character, purpose, and achievements. The text functions as a final self-assessment in which the author evaluates his life and work before his spiritual decline.

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Table of Contents

WHY I AM SO CLEVER

monsters laden with rottenness, so many hopeless incurables, who avenge themselves on life.... I wish to be the opposite of these people: it is my privilege to have the very sharpest discernment for every sign of healthy instincts. There is no such thing as a morbid trait in me; even in times of serious illness I have never grown morbid, and you might seek in vain for a trace of fanaticism in my nature. No one can point to any moment of my life in which I have assumed either an arrogant or a pathetic attitude. Pathetic attitudes are not in keeping with greatness; he who needs attitudes is false.... Beware of all picturesque men! Life was easy—in fact easiest—to me, in those periods when it exacted the heaviest duties from me. Whoever could have seen me during the seventy days of this autumn, when, without interruption, I did a host of things of the highest rank—things that no man can do nowadays—with a sense of responsibility for all the ages yet to come, would have noticed no sign of tension in my condition, but rather a state of overflowing freshness and good cheer. Never have I eaten with more pleasant sensations, never has my sleep been better. I know of no other manner of dealing with great tasks, than as play: this, as a sign of greatness, is an essential prerequisite. The slightest constraint, a sombre mien, any hard accent in the voice—all these things are objections to a man, but how much more to his work!... One must not have nerves.... Even to suffer from solitude is an objection—the only thing I have always suffered from is "multitude."8 At an absurdly tender age, in fact when I was seven years old, I already knew that no human speech would ever reach me: did any one ever see me sad on that account? At present I still possess the same affability towards everybody, I am even full of consideration for the lowest: in all this there is not an atom of haughtiness or of secret contempt. He whom I despise soon guesses that he is despised by me: the very fact of my existence is enough to rouse indignation in all those who have polluted blood in their veins. My formula for greatness in man is! amor fati: the fact that a man wishes nothing to be different, either in front of him or behind him, or for all eternity. Not only must the necessary be borne, and on

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