happiness, so disinterested in every sensation; thought so much of Jane; so much of everybody, and so little of themselves, that every kindly feeling was at work for them. Miss Fairfax’s recent illness had offered a fair plea for Mrs. Weston to invite her to an airing; she had drawn back and declined at first, but, on being pressed had yielded; and, in the course of their drive, Mrs. Weston had, by gentle encouragement, overcome so much of her embarrassment, as to bring her to converse on the important subject. Apologies for her seemingly ungracious silence in their first reception, and the warmest expressions of the gratitude she was always feeling towards herself and Mr. Weston, must necessarily open the cause; but when these effusions were put by, they had talked a good deal of the present and of the future state of the engagement. Mrs. Weston was convinced that such conversation must be the greatest relief to her companion, pent up within her own mind as everything had so long been, and was very much pleased with all that she had said on the subject.
“On the misery of what she had suffered, during the concealment of so many months,” continued Mrs. Weston, “she was energetic. This was one of her expressions. ‘I will not say, that since I entered into the engagement I have not had some happy moments; but I can say, that I have never known the blessing of one tranquil hour:’—and the quivering lip, Emma, which uttered it, was an attestation that I felt at my heart.”
“Poor girl!” said Emma. “She thinks herself wrong, then, for having consented to a private engagement?”
“Wrong! No one, I believe, can blame her more than she is disposed to blame herself. ‘The consequence,’ said she, ‘has been a state of perpetual suffering to me; and so it ought. But after all the punishment that misconduct can bring, it is still not less misconduct. Pain is no expiation. I never can be blameless. I have been acting contrary to all my sense of right; and the fortunate turn that everything has taken, and the kindness I am now receiving, is what my conscience tells me ought not to be.’ ‘Do