In such a crowd you could see on all sides of you nothing but a Line, apparently straight, but of which the parts would vary irregularly and perpetually in brightness or dimness. Even if you had completed your third year in the Pentagonal and Hexagonal classes in the University, and were perfect in the theory of the subject, you would still find that there was need of many years of experience, before you could move in a fashionable crowd without jostling against your betters, whom it is against etiquette to ask to āfeel,ā and who, by their superior culture and breeding, know all about your movements, while you know very little or nothing about theirs. In a word, to comport oneself with perfect propriety in Polygonal society, one ought to be a Polygon oneself. Such at least is the painful teaching of my experience.
It is astonishing how much the Artā āor I may almost call it instinctā āof Sight Recognition is developed by the habitual practice of it and by the avoidance of the custom of āFeeling.ā Just as, with you, the deaf and dumb, if once allowed to gesticulate and to use the hand-alphabet, will never acquire the more difficult but far more valuable art of lip-speech and lip-reading, so it is with us as regards āSeeingā and āFeeling.ā None who in early life resort to āFeelingā will ever learn āSeeingā in perfection.
For this reason, among our higher classes, āFeelingā is discouraged or absolutely forbidden. From the cradle their children, instead of going to the public elementary schools (where the art of Feeling is taught), are sent to higher Seminaries of an exclusive character; and at our illustrious University, to āfeelā is regarded as a most serious fault, involving rustication for the first offence, and expulsion for the second.