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A young Louisiana Creole woman struggles for racial and gender equality as she asserts her independence.

Page 105 of 332
Table of Contents

VII

But they did not confine their visits to churches. Carl took her to parties where usually to the music of a three or four-piece orchestra of strings they danced or watched others dance with a lissom grace and abandon that intoxicated them like old, rare wines. Among all sorts and classes of their own people they rambled, oblivious of the criticism that came to them occasionally. The storm was rising though they did not know it. It broke with disturbing fury when one night Carl suggested they go to what he termed a “honky-tonky” dance. To Mrs. Daquin’s rather sharp inquiry regarding her destination, Mimi answered shortly that that was her own affair, and she thought no more of the matter at the time.

The dance was held in a small, poorly lighted and ventilated hall. The floor was so crowded they did not attempt to dance but sat and watched the others as they somewhat noisily but gaily swung and swayed about the floor. Carl acted as guide, interpreter, expositor.

“That’s what they call the ‘eagle rock,’ ” as he pointed to a dusky couple whose shoulders swayed in a fascinatingly free, peculiar rhythm. Many years afterwards when Mimi saw blonde chorus girls on Broadway swaying their shoulders and bodies as these two were doing, she remembered always where she had first seen it done. “Those two over there are ‘ballin’ the jack,’ ” Carl explained as he pointed in the throng to another couple whose knees were in motion in contrast to the shoulders of the first pair. Here, there, all around the hall he pointed out to the fascinated Mimi the originality of the dancers, moving according to no set form other than their own impulses as stirred by the weird, feet-moving strains of the Negro orchestra.

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