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A young Louisiana Creole woman struggles for racial and gender equality as she asserts her independence.

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Table of Contents

XXIV

As from a fountain of bronze, tiny jets of gold and silver sound were flung in a pellucid stream high above the heads of the silent throng. It broke against the ceiling, the iridescent bubbles bursting in radiant glory, dissolving into myriad little drops of sound, each perfect and complete in itself. Down they were wafted in gentle benediction upon the heads of the listeners. Soothing, comforting, they brought peace and rest and happiness. Before them fled all worries, all cares, all lines of sex and class and race melting the heterogeneous throng into a perfect unity.

Upon Mimi the music served as magic metal keys which opened before her eyes mystic rooms, some of them long closed, some of them never opened for her before, all of them musty through long dark days and longer nights of disuse.

“Nobody knows the trouble I see, Nobody knows but Jesus⁠ ⁠…”

Ghostly figures moved shadowily across the rooms⁠—figures with eyes sad with the tragedies of a thousand years, eyes bright with the faith which is born of strength in trial. Figures which by some strange legerdemain began as she watched them to lose their unearthly diaphanousness and, like Galatea, to become flesh and blood. The transformation did not startle nor alarm her⁠—instead, held fast in the spell woven by the black singer, the recreation of life in the figures before her seemed the most natural thing in the world.

A vast impenetrable tangle of huge trees appeared, their pithy bulk rising in ebon beauty to prodigious heights. As she gazed, half afraid of the wild stillness, the trees became less and less blackly solid, shading off into ever lighter greys. Then the trees were white, then there were none at all. In their stead an immense circular clearing in which moved at first slowly, then with increasing speed, a ring of graceful, rounded, lithe women and stalwart, magnificently muscled men, all with skins of

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