Yet they were called on to sacrifice the white men to the gods!—the warriors who, after fighting the battles of the Tlascalans, now threw themselves on their hospitality. But the gods abhorred perfidy. And were not their guests the very beings whose coming had been so long predicted by the oracles? > “Let us avail ourselves of it,” he concluded, “and unite and make common cause with them, until we have humbled our haughty
This discourse provoked a sharp rejoinder from Xicotencatl, till the passion of the elder chieftain got the better of his patience, and, substituting force for argument, he thrust his younger antagonist, with some violence, from the council-chamber. A preceding so contrary to the usual decorum of Indian debate astonished the assembly. But, far from bringing censure on its author, it effectually silenced opposition. Even the hot-headed followers of Xicotencatl shrunk from supporting a leader who had incurred such a mark of contemptuous displeasure from the ruler whom they most venerated. His own father openly condemned him; and the patriotic young warrior, gifted with a truer foresight into futurity than his countrymen, was left without support in the council, as he had formerly been on the field of battle. The proffered alliance of the Mexicans was unanimously rejected; and the envoys, fearing that even the sacred character with which they were invested might not protect them from violence, made their escape secretly from the capital.21
The result of the conference was of the last importance to the Spaniards, who, in their present crippled condition, especially if taken unawares, would have been, probably, at the mercy of the Tlascalans. At all events, the union of these latter with the Aztecs would have settled the fate of the expedition; since, in the poverty of his own resources, it was only by adroitly playing off one part of the Indian population against the other that Cortés could ultimately hope for success.