to the Jew, saying, “This will be thy safe-conduct to the Preceptory of Templestowe, and, as I think, is most likely to accomplish the delivery of thy daughter, if it be well backed with proffers of advantage and commodity at thine own hand; for, trust me well, the good Knight Bois-Guilbert is of their confraternity that do nought for nought.”
“Well, Prior,” said the Outlaw, “I will detain thee no longer here than to give the Jew a quittance for the six hundred crowns at which thy ransom is fixed—I accept of him for my paymaster; and if I hear that ye boggle at allowing him in his accompts the sum so paid by him, Saint Mary refuse me, an I burn not the abbey over thine head, though I hang ten years the sooner!”
With a much worse grace than that wherewith he had penned the letter to Bois-Guilbert, the Prior wrote an acquittance, discharging Isaac of York of six hundred crowns, advanced to him in his need for acquittal of his ransom, and faithfully promising to hold true compt with him for that sum.
“And now,” said Prior Aymer, “I will pray you of restitution of my mules and palfreys, and the freedom of the reverend brethren attending upon me, and also of the gymmal rings, jewels, and fair vestures, of which I have been despoiled, having now satisfied you for my ransom as a true prisoner.”
“Touching your brethren, Sir Prior,” said Locksley, “they shall have present freedom, it were unjust to detain them; touching your horses and mules, they shall also be restored, with such spending-money as may enable you to reach York , for it were cruel to deprive you of the means of journeying.—But as concerning rings, jewels, chains, and what else, you must understand that we are men of tender consciences, and will not yield to a venerable man like yourself, who should be dead to the vanities of this life, the strong temptation to break the rule of his foundation, by wearing rings, chains, or other vain gauds.”