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Martin Luther presents his arguments against Jewish interpretations of scripture and warns Christians against adopting Jewish beliefs. He outlines his refusal to engage in further debate with Jewish individuals, citing their historical exile as evidence against their theological claims.

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Martin Luther : On The Jews And Their Lies

one wished to say that a prince or lord must be his subjects’ shield, protection, and defense, if he is to be a true judge, sultan, or lord, etc. Some people even try to trace the German term Schultheiss ["village mayor"] back to the word "sultan"; I shall not enter into this.

saphra is the same as the Hebrew sopher (for Chaldee and Hebrew are closely related, indeed they are almost identical, just as Saxons and Swabians both speak German, but still there is a great difference). The word sopher we commonly translate into the German by means of Kanzler ["chancellor"]. Everyone, including Burgensis, translates the word saphra with scriba or scribe. These people are called scribes in the Gospel. They are not ordinary scribes who write for wages or without official authority. They are sages, great rulers, doctors and professors, who teach, order, and preserve the law in the state. I suppose that it also encompasses the chancelleries, parliaments, councillors, and all who by wisdom and justice aid in governing. That is what Moses wishes to express with the word mehoqeq, which designates one who teaches, composes, and executes commands and decrees. Among the Saracens, for instance, the sultan's scribes or secretaries, his doctors, teachers, and scholars, are those who teach, interpret, and preserve the Koran as the law of the land. In the papacy the pope's scribes or saphra are the canonists or jackasses who teach and preserve his decretals and laws. In the empire the doctores legum, the secular jurists, are the emperor's saphra or scribes who teach, administer, and preserve the imperial laws.

Thus Judah, too, had scribes who taught and preserved the law of Moses, which was the law of the land. Therefore we have translated the word mehogeq with "master," that is, doctor, teacher, etc. So this passage, "The mehogegq, i.e., master, will not be taken from between his feet," means that teachers and listeners who sit at their feet will remain in an orderly government. For every country, if it is to endure, must have these two things: power and law. The country, as the saying goes, must have a lord, a head, a ruler. But it must also have a law by which the ruler

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