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Martin Luther presents his arguments against Jewish interpretations of scripture and warns Christians against adopting Jewish beliefs. He outlines his refusal to engage in further debate with Jewish individuals, citing their historical exile as evidence against their theological claims.

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MARTIN LUTHER : ON THE JEWS AND THEIR LIES

on your guard against the Jews, who, as you discover here, are consigned by the wrath of God to the devil, who has not only robbed them of a proper understanding of Scripture, but also of ordinary human reason, shame, and sense, and only works mischief with Holy Scripture through them. Therefore they cannot be trusted and believed in any other matter either, even though a truthful word may drop from their lips occasionally. For anyone who dares to juggle the awesome word of God so frivolously and shamefully as you see it done here, and as you also noted earlier with regard to the words of Jacob, cannot have a good spirit dwelling in him. Therefore, wherever you see a genuine Jew, you may with a good conscience cross yourself and bluntly say: "There goes a devil incarnate."

These impious scoundrels know very well that their ancient predecessors applied this verse of Haggai to the Messiah, as Lyra, Burgensis, and others testify. [97] And still they wantonly depart from this and compose their own Bible out of their own mad heads, so that they hold their wretched Jews with them in their error, in violation of their conscience and to our vexation. They think that in this way they are hurting us greatly, and that God will reward them wherever for his sake (as they imagine) they have opposed us Gentiles even in open, evident truth. But what happens, as you have seen, is that theydisgrace themselves and do not harm us, and further, forfeit God and his Scripture.

Thus the verse reads: "Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land (these are the islands of the sea) and the chemdath of all Gentiles shall come" that is, the

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