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Martin Luther presents his arguments against Jewish interpretations of scripture and warns Christians against adopting Jewish beliefs. He outlines his refusal to engage in further debate with Jewish individuals, citing their historical exile as evidence against their theological claims.

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Martin Luther : On The Jews And Their Lies

Messiah, must have come at that time. No barking, interpreting, or glossing will change this. The text is too authoritative and too clear. If the Jews refuse to admit it, we do not care.

For us it is enough that, first of all, our Christian faith finds here most substantial proof, and that such verses afford me very great joy and comfort that we have such strong testimony also in the Old Testament. Second, we are certain that even the devil and the Jews themselves cannot refute this in their hearts and that in their own consciences they are convinced. This can surely and certainly be noted by the fact that they twist this saying of Jacob concerning the scepter (as they do all of Scripture) in so many ways betraying that they are convinced and won over, and yet refuse to admit it. They are like the devil, who knows very well that God's word is the truth and yet with deliberate malice contradicts and blasphemes it. The Jews feel distinctly that these verses are solid rock and their interpretation nothing but straw or spiderweb. But with willful and malicious resolve they will not admit this; yet they insist on being and on being known as God's people, solely because they are of the blood of the patriarchs. Otherwise they have nothing of which to boast. As to what lineage alone can effect, we have spoken above. It is just as if the devil were to boast that he was of angelic stock, and by reason of this was the only angel and child of God, even though he is really God's foe.

Now that we have considered these verses, let us hear what Jeremiah says. His words sound very strange. For we know that he was a prophet long after the kingdom of Israel had been destroyed and exiled, when only the kingdom of Judah still existed, which itself was soon to go into captivity in Babylon, as he foretold to them and even experienced during his lifetime. Yet despite this, he dares to say in chapter 33:17: "For thus says the Lord: David shall never lack a man to sit on the throne of the house of Israel, and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn cereal offerings, and to make sacrifices for ever.

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