the “object and centre of all things, in whom alone all contradictions are reconciled.” This is the conclusion of his intelligence, and not of his despair. Whatever may be the traces of scepticism in his intellectual nature, it is doing him great injustice to represent his acceptance of Christianity as a mere refuge from uncertainty. He is a totally different man from Huet, with whom Cousin has ventured to compare him in this respect. He never dallies on the surface; mere
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CHAPTER VI. THE ‘PENSÉES.’
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