be independent of kings but of each other:
Who has need of another depends on him and has resigned his rights. So to need little is the first step to freedom; therefore savages and the most highly enlightened are perhaps the only free men. The art of more and more limiting one's needs is at the same time the art of attaining freedom....<sup></sup>
Weishaupt then goes on to show how the further evil of Patriotism arose:
With the origin of nations and peoples the world ceased to be a great family, a single kingdom: the great tie of nature was torn.... Nationalism took the place of human love.... Now it became a virtue to magnify one's fatherland at the expense of whoever was not enclosed within its limits, now as a means to this narrow end it was allowed to despise and outwit foreigners or indeed even to insult them. This virtue was called Patriotism....<sup></sup>
And so by narrowing down affection to one's fellow-citizens, the members of one's family, and even to oneself:
There arose out of Patriotism, Localism, the family spirit, and finally Egoism.... Diminish Patriotism, then men will learn to know each other again as such, their dependence on each other will be lost, the bond of union will widen out....<sup></sup>
It will be seen that the whole of Weishaupt's theory was in reality a new rendering of the ancient secret tradition relating to the fall of man and the loss of his primitive felicity; but whilst the ancient religions taught the hope of