Hsin’s officers came to him and said: "In the Art of War we are told to have a hill or tumulus on the right rear, and a river or marsh on the left front. [This appears to be a blend of Sun Tzŭ and T’ai Kung. See IX § 9, and note.] You, on the contrary, ordered us to draw up our troops with the river at our back. Under these conditions, how did you manage to gain the victory?" The general replied: "I fear you gentlemen have not studied the Art of War with sufficient care. Is it not written there: ‘Plunge your army into desperate straits and it will come off in safety; place it in deadly peril and it will survive’? Had I taken the usual course, I should never have been able to bring my colleague round. What says the Military Classic—‘Swoop down on the market-place and drive the men off to fight.’ [This passage does not occur in the present text of Sun Tzŭ.] If I had not placed my troops in a position where they were obliged to fight for their lives, but had allowed each man to follow his own discretion, there would have been a general débandade , and it would have been impossible to do anything with them." The officers admitted the force of his argument, and said: "These are higher tactics than we should have been capable of." [See Ch’ien Han Shu , ch. 34, ff. 4, 5.] ]
- For it is precisely when a force has fallen into harm’s way that is capable of striking a blow for victory.
[Danger has a bracing effect.]
- Success in warfare is gained by carefully accommodating ourselves to the enemy’s purpose.
[Ts’ao Kung says: "Feign stupidity"—by an appearance of yielding and falling in with the enemy’s wishes. Chang Yu’s note makes the meaning clear: "If the enemy shows an inclination to advance, lure him on to do so; if he is anxious to retreat, delay on purpose that he may carry out his intention." The object is to make him remiss and contemptuous before we deliver our attack.]
- By persistently hanging on the enemy’s flank,