the enemy, or controlling the forces of victory, it is always systematically treated; the sayings are bound together in strict logical sequence, though this has been obscured by commentators who have probably failed to grasp their meaning. In his own commentary, Mei Sheng-yu has brushed aside all the obstinate prejudices of these critics, and has tried to bring out the true meaning of Sun Tzŭ himself. In this way, the clouds of confusion have been dispersed and the sayings made clear. I am convinced that the present work deserves to be handed down side by side with the three great commentaries; and for a great deal that they find in the sayings, coming generations will have constant reason to thank my friend Sheng-yu.
Making some allowance for the exuberance of friendship, I am inclined to endorse this favourable judgment, and would certainly place him above Ch’en Hao in order of merit.
WANG HSI, also of the Sung dynasty, is decidedly original in some of his interpretations, but much less judicious than Mei