Mary and bury my face in my hands and weep. I love what thou lovest, O my mother, but I can see no more what thou seest. For thy love, O my mother, these kisses and tears. For thy love, I stand here like a child, and look up to this inanimate figure as I did when I was an acolyte. My intellect, O my mother, I would drown in my tears, and thy faith I would stifle with my kisses. Only thus is reconciliation possible.
“Leaving this throne of modern mythology, I cross many wadis, descend and ascend many hills, pass through many villages, until I reach, at Ghina and Masshnaka, the tomb of the mythology of the ancients. At Ghina are ruins and monuments, of which Time has spared enough to engage the interest of archaeologists. Let the Pères Jesuit, Bourquenoud and Roz, make boast of their discoveries and scholarship; I can only boast of the fact that the ceremonialisms of worship are the same today as they were in the days of my Phoenician ancestors. Which, indeed, speaks well for them . This tablet, representing an armed figure and a bear, commemorates, it is said, the death of Tammuz. And the figure of the weeping woman near it is probably that of Ashtaroth. Other figures there are; but nothing short of the scholarship of Bourquenoud and Roz can unveil their marble mystery.
“At Masshnaka, overlooking the River Adonis, are ruins of an ancient temple in which can still be seen a few Corinthian columns. This, too, we are told, was consecrated to Tammuz; and in this valley the women of Byblus bemoaned every year the fate of their god. Isis and Osiris, Tammuz and Ashtaroth, Venus and Adonis—these, I believe, are one and the same. Their myth borrowed from the Phoenicians, the Egyptians, and the Romans, from either of the two. But the Venus of Rome is cheerful, joyous, that of the Phoenicians is sad and sorrowful. Even mythology triumphs in its evolution.
“Here, where my forebears deliquesced in sensuality, devotion, and grief, where the ardency of the women of Byblus flamed on the altar of