which he wrote, and had he said that they pertained to superstition rather than to religion, might perhaps, even in that case, not have written so many things which are ridiculous, contemptible, detestable. But when he so worshipped these same gods, and so vindicated their worship, as to say, in that same literary work of his, that he was afraid lest they should perish, not by an assault by enemies, but by the negligence of the citizens, and that from this ignominy they are being delivered by him, and are being laid up and preserved in the memory of the good by means of such books, with a zeal far more beneficial than that through which Metellus is declared to have rescued the sacred things of Vesta from the flames, and Æneas to have rescued the Penates from the burning of Troy; and when he, nevertheless, gives forth such things to be read by succeeding ages as are deservedly judged by wise and unwise to be unfit to be read, and to be most hostile to the truth of religion; what ought we to think but that a most acute and learned man,—not, however, made free by the Holy Spirit,—was overpowered by the custom and laws of his state, and, not being able to be silent about those things by which he was influenced, spoke of them under pretence of commending religion?
Table of Contents
BOOK SIXTH.
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