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nydus/The City of God, Volume IPublic

Saint Augustine defends the Christian religion against accusations that the sack of Rome by the Goths resulted from the abandonment of polytheistic worship. This twenty-two-book treatise refutes pagan arguments regarding worldly prosperity and divine worship before establishing the author's own theology concerning the origin, history, and destiny of the city of God and the city of the world.

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Table of Contents

BOOK SEVENTH.

one goddess. "They say," says he, "that whereas the one great mother has a tympanum, it is signified that she is the orb of the earth; whereas she has towers on her head, towns are signified; and whereas seats are fixed round about her, it is signified that whilst all things move, she moves not. And their having made the Galli to serve this goddess, signifies that they who are in need of seed ought to follow the earth, for in it all seeds are found. By their throwing themselves down before her, it is taught," he says, "that they who cultivate the earth should not sit idle, for there is always something for them to do. The sound of the cymbals signifies the noise made by the throwing of iron utensils, and by men's hands, and all other noises connected with agricultural operations; and these cymbals are of brass, because the ancients used brazen utensils in their agriculture before iron was discovered. They place beside the goddess an unbound and tame lion, to show that there is no kind of land so wild and so excessively barren as that it would be profitless to attempt to bring it in and cultivate it." Then he adds that, because they gave many names and surnames to mother Tellus, it came to be thought that these signified many gods. "They think," says he, "that Tellus is Ops, because

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