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nydus/The City of God, Volume IPublic

Saint Augustine defends the Christian religion against accusations that the sack of Rome by the Goths resulted from the abandonment of polytheistic worship. This twenty-two-book treatise refutes pagan arguments regarding worldly prosperity and divine worship before establishing the author's own theology concerning the origin, history, and destiny of the city of God and the city of the world.

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Table of Contents

BOOK TWELFTH.

and, in this sense, have been, and shall be, and are no new and recent things under the sun. However, some would understand these words as meaning that in the predestination of God all things have already existed, and that thus there is no new thing under the sun. At all events, far be it from any true believer to suppose that by these words of Solomon those cycles are meant, in which, according to those philosophers, the same periods and events of time are repeated; as if, for example, the philosopher Plato, having taught in the school at Athens which is called the Academy, so, numberless ages before, at long but certain intervals, this same Plato, and the same school, and the same disciples existed, and so also are to be repeated during the countless cycles that are yet be be,—far be it, I say, from us to believe this. For once Christ died for our sins; and, rising from the dead, He dieth no more. "Death hath no more dominion over Him;"502 and we ourselves after the resurrection shall be "ever with the Lord,"503 to whom we now say, as the sacred Psalmist dictates, "Thou shalt keep us, O Lord, Thou shalt preserve us from this generation."504 And that too which follows, is, I think, appropriate enough: "The wicked walk in a circle;" not because their life is to recur by means of these circles, which these philosophers imagine, but because the path in which their false doctrine now runs is circuitous.

  1. Of the creation of the human race in time, and how this was effected without any new design or change of purpose on God's part.

What wonder is it if, entangled in these circles, they find neither entrance nor egress? For they know not how the human race, and this mortal condition of ours, took its origin, nor how it will be brought to an end, since they cannot penetrate the inscrutable wisdom of God. For, though Himself eternal, and without beginning, yet He caused time to have a beginning; and man, whom He had not previously made, He made in time, not from a new and sudden resolution, but by His unchangeable and eternal design. Who can search out the unsearchable depth of this purpose, who can scrutinize the inscrutable wisdom, wherewith God,

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