“Thou hast, then, set before thine eyes something like a scheme of human happiness⁠—wealth, rank, power, glory, pleasure. Now Epicurus, from a sole regard to these considerations, with some consistency concluded the highest good to be pleasure, because all the other objects seem to bring some delight to the soul. But to return to human pursuits and aims: man’s mind seeks to recover its proper good, in spite of the mistiness of its recollection, but, like a drunken man, knows not by what path to return home. Think you they are wrong who strive to escape want? Nay, truly there is nothing which can so well complete happiness as a state abounding in all good things, needing nothing from outside, but wholly self-sufficing. Do they fall into error who deem that which is best to be also best deserving to receive the homage of reverence? Not at all. That cannot possibly be vile and contemptible, to attain which the endeavours of nearly all mankind are directed. Then, is power not to be reckoned in the category of good? Why, can that which is plainly more efficacious than anything else be esteemed a thing feeble and void of strength? Or is renown to be thought of no account? Nay, it cannot be ignored that the highest renown is constantly associated with the highest excellence.