“In like manner is it that human reason thinks that Divine Intelligence cannot see the future except after the fashion in which its own knowledge is obtained. For thy contention is, if events do not appear to involve certain and necessary issues, they cannot be foreseen as certainly about to come to pass. There is, then, no foreknowledge of such events; or, if we can ever bring ourselves to believe that there is, there can be nothing which does not happen of necessity. If, however, we could have some part in the judgment of the Divine mind, even as we participate in Reason, we should think it perfectly just that human Reason should submit itself to the Divine mind, no less than we judged that Imagination and Sense ought to yield to Reason. Wherefore let us soar, if we can, to the heights of that Supreme Intelligence; for there Reason will see what in itself it cannot look upon; and that is in what way things whose occurrence is not certain may yet be seen in a sure and definite foreknowledge; and that this foreknowledge is not conjecture, but rather knowledge in its supreme simplicity, free of all limits and restrictions.”

The Upward Look